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Toolkit for Culture and Communication

Using culture bumps as a guide, we can better understand our differences, not only with people from other cultures, but within our own culture also. Here are some examples of culture bumps between males and females, different generations, and parents and children.

Take a look at some work done by students in a sociolinguistics class.

Videos

  • Chinese, Indian, generational, American culture bump (Greetings)
  • Mexican/American culture bump (She’s so Fine)

WebPages

  • Chinese/American culture bump (Shopping)
  • Chad/American culture bump (Men/Women)

Articles and White Papers

Janet Rae’s paper, entitled “Culture Bump: When Generations Collide” analyzes a culture bump she experienced with her teenage son while Andrea Goatley’s paper, “An Issue of Age” takes a poignant look at her culture bump with her grandfather. Teresa Potina’s paper, “Gender Culture Bump” demonstrates how powerful a complete analysis can be in shifting our view of ourselves and of others as she recalls and analyzes her bump with a group of young men. Finally, Dr. Archer’s short paper, “Why are we different/How are we the same” points out how she, as a researcher, uncovered her blind spot with regard to a Venezuelan research subject, Miguel while a powerpoint shows the same analysis in an easy to understand format.


Click on any item below to view video or webpage.
Videos

WebPages

Articles and White Papers

Culture Bump: When Generations Collide

Click here to download a PDF of this article, “Culture Bump: When Generations Collide.”

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Culture Bump: An Issue of Age

Andrea Goatley— ENGL-4315—April 30, 2007

I was enjoying a rather typical visit with my grandparents last winter with the rest of my family when I inadvertently offended my grandparents during dinner. We had been passing some of my grandma’s specialties: green bean casserole, pot roast with potatoes and carrots, hominy and with cheese and of course about three different types of pie, pumpkin, pecan, and lemon meringue. We all gorged ourselves, and I took all the food I was offered until I could not eat anymore out of fear of gastric damage. However, there was still food left on my plate when I announced that I was finished eating for the night, and possibly for the next day as well. This caused my normally good natured grandfather to narrow his eyes, and declare “You haven’t finished your food.” I replied that I was full, and had taken too much, to which the reply was a stern “You need to clean your plate.” His expecting me to eat all of the food set in front of me despite telling everyone else at the table that I was full was my culture bump. When it occurred, I briefly tried arguing my point before attempting to finish the food before me. This was my behavior during the bump.
I realize my behavior, well as my grandpa’s, was affected by our relationship and the context of the incident. I was the eldest granddaughter of his only son, born and raised roughly fifty years later than him in a major city in a different state, with a mother of Filipino descent. My grandpa on the contrary was an elderly Caucasian man from Kansas who grew up on a farm and spent the bulk of his childhood enduring the Great Depression. While we knew each other well, the distance between our homes kept us from getting very close. The incident took place in private, among other family members, a place that despite the relative distance in our relationship, we still felt comfortable enough to criticize or defend our behaviors. The context for this incident was how a young girl of twenty would react to her seventy-five year old grandfather scolding her about finishing her food at the dinner table. After some thought, the real question became how do people of different age groups express gratitude at the end of a meal.
I remember feeling shocked when my grandpa made his comment, which quickly turned into offense and embarrassment at his insistence that I finish my food. These feelings emerged from my expectation of being able to stop eating when I said I was full. Growing up as a child, my parents only forced me to clean my plate when I refused to eat what was set in front of me. However, if I had eaten a good deal of what I was served and decided halfway through my seconds that I was done, I was never reprimanded. The fact that my grandpa, while in a position of respect was not as close to me as my own parents, would in my mind chastise me over something I saw as trivial made me upset. I expected my grandpa to simply let me stop eating when I wanted, and mirror the relative understanding I felt I got from my parents about this type of situation. When this expectation was not met, I felt attacked and that my grandpa was being overly critical of my eating habits and that he saw me as wasteful. I stopped to think that if my grandma had been the one to make the comments would I have taken such offense, and I believe I would have.
After dinner, my sister, who is two years younger, and I had a conversation about the incident later in the room we were staying in. We both felt that our grandpa was being excessively strict for no reason, and that he just might be getting cranky in his old age because my grandma, who is from the same area and of the same age, did not give me any sort of grief that night.
It was not until the next day during dinner when my grandpa brought up the incident when we sat down again, that I truly understood his motivations behind it all. During the course of the meal, he retold the tales of living in Kansas during The Great Depression and having to do things like live off a fifty lbs. bag of turnips for a month with the rest of his family. As a result of living in such hard times, he was engrained with a “Take what you’ll eat, and eat all you take,” mentality. Wasting food was just something he could not bear to do, or see anyone else do. While it seemed severe to me, in his mind, my grandpa was simply trying to teach me to never take what I had for granted. I saw his behavior as an attack, while he viewed it as correction that would in turn, help my character later on.
Analyzing my behavior and expectations of the culture bump between my grandpa and I, made me realize that age and culture of the time greatly affect one’s perspective on even the smallest things like the completion of a meal. What was a trivial matter to me, who thanks to living in a time of economic prosperity with parents and circumstances in which I was always well provided for and well-fed, turned out to be something that someone my grandpa’s age saw as more of a privilege that younger generations have been lucky to have in modern times. I realized that I had a cultural blind spot when dealing with elderly people that had lived through situations of dire poverty such as The Great Depression.

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Gender Culture Bump

Teresa Potina—Professor Gingiss; Professor Archer—English 4315, 16 April 2007
My culture bump occurred the night I went to my cousin Shelby’s sixteenth birthday party. She had invited many of her friends from her high school and her church youth group, including many boys around her same age. The precise moment of the bump was when the boys saw each other at the party and they hugged. This was not a solitary event, but happened many more times throughout the night.
As the boys hugged, I was quite shocked by it. My behavior for the rest of the night as they hugged was much the same state of shock and alarm. I cannot remember being as bothered before in my life by something as simple as a hug!
The relationship between the participants is something crucial. The boys would have ranged from 15–17, in my opinion. They looked to be boys who were involved in sports, made good grades, wore preppy clothes, and came from upper middle class suburban families. There was no trace of anything homosexual about them, and the fact that I was bothered by their hugging definitely did not come from my personal views on homosexuality, which does not bother me. The other participant would have to be me, a 22 year old female who makes good grades, wears preppy clothes and comes from a middle class family.
The context of the bump occurred when the boys were hugging at a party. In my life, I have never ever known teenage boys to hug. Later I talked to my best friend, whom I have known since high school, and she asked if they were involved in a church group. At the time, I did not know, and she went on to say that in her experience, boys more involved in church groups were more likely to hug than boys not involved in that. I had a chance to talk to Shelby about the boys who were doing all the hugging, and she confirmed what my best friend had said: the majority of the boys that did the hugging were involved in the same church youth group that she was involved in. This led me to think about my time spent in my church youth group, but I could not recall boys hugging! Fortunately, I was lucky enough to run into a friend of mine from my youth group days, and she confirmed that the boys in our church youth group were in fact huggers, not only in church situations, but outside as well when they all met in a group.
In fact, in talking with a friend of mine that I have known since middle school, he reiterated that boys hugging each other in this manner—two arms, chests touching—was completely unacceptable. If my friend, Jonathan Fedee, were to ever hug a boy, it would be a one-armed hug, with a handshake between them, and could only occur after having not seen a good friend of his for years. The acceptable way to show joy at seeing a friend, for that is what Logan Miller, one of the teenage huggers, told me is the reasoning behind the hugging, and according to Jonathan is a handshake or a completely verbal form of greeting.
When I looked deeper into why I was so bothered by this, it occurred to me that when I was that age, I was not used to seeing affection being expressed between boys since that was the prime time to assert their masculinity. In all, it is a perfectly normal action for friends to hug, and I have never had an issue with girls hugging. Perhaps this is because, in my mind, girls have always been more tolerant of entering each others’ personal space to express solidarity, but when boys enter each others’ personal space in any manner; it seems to only be confrontational and to assert their power. In a church setting, this being on the defensive seems not to come about nearly as frequently as it would, perhaps, on school grounds. Having talked with Jonathan, he pointed out that as men are younger; hugging seems taboo whereas a thirty year old man hugging another isn’t as strange or odd. I’m fairly certain that this is because by the time a man has reached his thirties, he has already planted himself firmly in his sex and gender roles, and therefore his masculinity is cemented, whereas with younger men it seems to be something they have not yet asserted.
After identifying the bump and my feelings on the bump, I went on to try to identify my expectations. When two young men want to express joy and happiness at seeing each other, I expect them to greet each other with a playful handshake, perhaps a high five, even a slap on the arm. A one-armed hug is appropriate, but anything more than that borders on violating the boundaries that I expect boys to keep. When boys and girls hug, there should be a minimum of space between them, because this is a boy’s way of being physically close to a girl. The opposite is true of boys who hug. I think that there are other ways for boys to show their closeness, none of which should be physical otherwise that borders on showing proximal tendencies that I associate with being close to girls.
When my expectations are met, that is, boys shake hands when they greet each other, I feel secure in the fact that these are boys that are masculine and strong. If they were to hug, I might feel that some of their masculinity had decreased and that they were more effeminate, in which case I would not try to be close to them physically. For me, I believe this phenomenon has roots in my searching for a mate. I would want someone who was strong and willing to be close only to girls rather than to a man who could possibly have even the slightest hint at being close to both females and males. The boundaries with this subject are very thin, blurred, and grey. In no way am I saying that boys should not be allowed to hug, or that it is deviant in every case, but I did feel so strongly bothered in this one instance that it still sometimes bothers me when I think about it today.
Now that I understand which groups are more likely to encourage nonsexual hugging between males, I feel confident that I will not jump to such radical emotions. To have men hug I think is a wonderful thing because it lets them release their emotions and practice means of solidarity. This culture bump has taught me a valuable lesson on the limitations of my previous expectations and broadened my views on instances of appropriate hugging.

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Why are we different/How are we the same

This culture bump occurred as Miguel, age 28 from Venezuela, was having a conversation with Karen, age 48 from the United States. I was videotaping their conversation as part of a research project. I hypothesized that they would have culture bumps in the course of their conversation which I could then analyze. However, this was my own culture bump with Miguel. It happened approximately 15 minutes into their conversation. Miguel had asked Karen if she had a boyfriend (she had previously told him that she was divorced with two adult children). After a brief pause, she said, “Actually, I have four boyfriends.” As they discussed her dating situation, she told him that the men did not know about one another and that one of them lived in Chicago, one lived in Boston, one lived in Cincinnati and one lived in Houston. At that, Miguel replied,
“So you are an international girlfriend.” He, Karen and I all three laughed at his comment.
Later, I recounted his comment to four other North Americans and they all felt that Miguel’s comment about Karen’s being an international girlfriend was out of the range of behaviors that they would expect from an American in the same situation.
After I met with the North Americans, I then presented the same scenario to four Venezuelan informants to determine whether it was in the range of behaviors that they would expect from Venezuelan young men in a similar situation. All four informants felt that Miguel’s comment about Karen’s being an international girlfriend was definitely in the range of behaviors that they would expect from a Venezuelan in the same situation. They explained that the purpose in joking was to make Karen feel comfortable and to express empathy for her. They pointed out that teasing and joking were ways of connecting or of feeling close for Venezuelans.

This answered my question of “Why Miguel said what he had said.” I now began to process of understanding “How Miguel/Venezuelans are the same as I am.”

When I recalled that incident, I remembered feeling surprised, relieved, tickled, and uncertain when Miguel said that.

Surprised, relived, tickled and uncertain are merely listing my feelings about the bump—this is necessary to “unhook” myself emotionally from the incident so that I can continue with the analysis.

When I analyzed these feelings, I realized that they emanated from my expectations of the things that a 28-year-old American man would choose to say to a 48-year-old woman who had revealed sensitive information about herself in the early stages of forming a relationship in an artificial situation such as a research project. I was surprised that Miguel used the word “international” and felt relief that he joked about Karen’s situation rather than criticizing her. I also found his choice of words very humorous. In addition, I had a feeling of uncertainty that resulted from not being exactly sure of what he meant by the use of the word international. This uncertainty caused a certain amount of tension, which probably prompted at least some of the laughter.
After identifying the culture bump and my feelings associated with it, I attempted to identify those behaviors that I would expect a 28-year-old American man to use when trying to connect or feel close to someone who has revealed potentially damaging or sensitive information about herself.

NOTE: Trying to connect or feel close to someone who has revealed potentially damaging or sensitive information about themselves is the universal situation—how people in different cultures do this, however, covers a wide range of behaviors.

I determined that while I might expect an American to joke in order to make someone feel better, a more common expectation for me would be for someone to reveal similar information either about themselves or about someone close to them. Furthermore, if an American were to make the same “joke” that Miguel made with Karen, I would expect him to say something like ”Boy you sure get around” or “You're quite the playgirl.” The joking would be double edged in that it would allude to the darker side of the action while not exactly criticizing it. To truly connect or attempt to alleviate the discomfort of someone who has self-revealed, I would expect someone to self-reveal in return.

I have now identified my own expectations

After determining what my expectations were, I looked at what it means to me to have those expectations met. Of the two patterns, the joking behavior connotes a sense of separation and possibly even disapproval of the behavior. The revealing of similar information about oneself connotes empathy or sensitivity to the other's feelings. Therefore, if a young American acts in the way outlined above, I would characterize him as someone who is sensitive and thoughtful while I would characterize an American who joked about the behavior as someone who is somewhat “unsafe” when it comes to making potentially dangerous self-revelations. I would feel they are less trustworthy.

I have now identified the meaning of having my expectations met

Having realized this about my own reasoning, I looked at my experience with Venezuelans and asked myself if I could determine which Venezuelans were sensitive and thoughtful and which were less trustworthy. I realized that while I might be able to recognize these characteristics in their grosser forms, I really did not have available to me the underlying criteria that Venezuelans use to make those evaluations. While their criteria might be the same as I mine, I simply did not know. In summary, I became aware of my blind spots in relation to Venezuelan culture.

I am now ready to have a conversation with a Venezuelan (or anyone else) about how we each know when someone is sensitive, thoughtful and trustworthy. My “culture bump” has revealed a human layer of awareness.

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Copyright 2003-2008 | Dr. Carol M. Archer